The cover of Nashim Number 18, a special issue about Iranian Jewish women (consulting editor: Farideh Dayanim Goldin), features “The Hands,” a painting by Iranian-Israeli artist Parvin Schmueli Buchnik showing her own open palm above the folded hands of her mother, artist Rina Schmuelian. “The Hands” work belongs to Schmueli Buchnik’s “Pompei Persia” series, displayed recently in a solo exhibit at the Antea Gallery in Jerusalem.
Nashim’s covers are designed by art editor Judith Margolis with a view to creating a dialogue between the works of major feminist artists with the themes of each issue of Nashim. For more on the work of the Antea Gallery, Jerusalem’s only feminist art gallery, see the interview with Mendes-Flohr published in Nashim Number 14 (Fall 2007), a special issue devoted to women in the visual arts.
Below, in a text accompanied by several more images from the exhibit, curator Rita Mendes-Flohr describes Schmueli Buchnik’s interweaving of motifs from her Iranian background with Jewish themes, Islamic and Christian motifs, and western and classical traditions.
Pompeii Persia
On a visit to Pompeii, the artist Parvin Schmueli Buchnik was struck by the similarities of the friezes running along the walls, and the Persian miniatures she knew from her own cultural heritage. The common thread in these works from cultures of plenty and often excess, she found in the small size, the framing with decorative borders, and the subject matter – scenes of courting and eroticism.Her works in this exhibit, Pompeii Persia, bring together elements from the classic visual art of east and west, while Jewish themes intermingle with Islamic and Christian motifs – as she appropriates all these traditions as her own. There is a meeting between the artist’s training in western European art and her digging deeper into the cultural traditions from the place where she was born, Iran, but left when she was still an infant.
As if staging a play, the artist carefully searches for characters and details from all her sources and lets the actors encounter each other on the framed space, as they emerge from the darkness into the spotlight, tempting the audience into a magical, make-belief reality. Indeed, she is well aware of letting the paintings take on the role of seducer – by ornament and beauty ‐ and titled an earlier work Khanfanit – the Charmer – a painting exhibited in Antea’s exhibit “Achoti /Sister – Mizrahi women artists in Israel” – held at the Jerusalem Artists’ House in 2000. But beauty might be only a ruse to draw the viewer into a painting, in which critical readings of established religion and patriarchal relations are slowly discerned.
Often the artist casts herself into the characters she gathers from the different traditions, with eyes closed in devotion, waiting for a kiss; as a voluptuous oriental dancer; or an elusive temptress with a saintly halo – uniting the spiritual and the sensuous. In the portrait of her own hand, she vulnerably exposes her open palm, placed in a field of Rococo ornamentations, above the folded hands of her mother, the artist Rina Schmuelian ‐ hands that painted as well.
The depth, both spatial and spiritual, created by the darkness and light is achieved by a her technique of glazing ‐ derived from the classic Renaissance tradition of using a monochromatic underpainting, a grisaille, and slowly building up the work, layer by layer, with thin colored glazes, bestowing a sense of transparency and luminescence. Here, it is the painstaking process of layering from which the figures emerge on their stage, while at the Pompeii excavations, it is the taking out of the covering ash that reveals the life of a city that was caught in the middle of the act and stood still.
The artist starts out by painting her canvas black, then begins to draw out her composition in white chalk – like writing on a blackboard in school and connecting with the itinerant teachers in the contemporary Iranian film, Blackboards. Writing is a central element in the works in this exhibit – as it is in Persian miniatures. At times, her use of the Persian script is purely ornamental and the decorative quality is taken to the extreme by her writing in mirror image, thus neutralizing the meaning. In other instances, the text is hastily scribbled across the painting, like graffiti ‐ as if challenging the time‐consuming effort of the painted layering process as vanitas – a theme that appears in several of the works and again connects to Renaissance art.
Among the texts are lines from Jewish religious sources, translated into Persian ‐ such as Eshet Chayl, Woman of Valor, the liturgical poem that the Jewish man sings to his wife at the Sabbath table. Perhaps a critical reading is suggested, of the woman’s seduction, through praise and glorification, to be a faithful mother and housewife. Other texts are from the poetry of Oman Khayyam, who uses the rubaiyat, quatrain format precisely to break out of the square of prevailing norms and rigid enclosures, seeking to free spirituality from the monopoly of all religious establishments.In the triptych “Khoda Negadar” (May God Protect) the artist juxtaposes herself as a full‐bodied dancer out of a Persian miniature, with a pious, similarly draped, but two‐dimensional figure from a medieval manuscript. In the middle panel is a catastrophic eruption ‐ a warning that all is vanity? Or is the artist spinning her magic tales, like Scheherazade, in an attempt to hold off, indefinitely, the moment of destruction?
Rita Mendes Flohr
Exhibit Curator and Antea Gallery Director
Kol Ha-Isha, founded in 1994, is a Jerusalem nonprofit organization (amuta), dedicated to promoting a multicultural feminist model of social change. Kol Ha-Isha provides the space for multicultural action of diverse groups of women in Jerusalem and speaks out in the struggle for equality and a just society, while running a variety of programs for women’s leadership, the advancement of women’s rights and the economic empowerment of women.
The Antea Gallery was established together with Kol Ha-Isha with the goal of creating a forum for the critical examination of issues related to women, art and culture and to advance the multicultural discourse of women and women artists in Israel.
Contact the artist Parvin Schmueli Buchnik, Parvin105@walla.com.

